جستارنامه ادبیات تطبیقی
پیاپی 2 (زمستان 1396)

Comparative literature attempts to discover the cultural relationships among nations and literary evolutions. This literary orientation is effective in establishing peache and friendship among nations. The main objective of this study is to investigate China through a descriptive-analytical approach in lyrical stories of “Jamshid and Khorshid” and “Vamegh and Azra”. In lyrical story of Jamshid and Khorshid (763 AH) the protagonist of this story, i.e. Khorshid is the only child of Chian’s Shapoor and commences on a risky journey in order to reach the moon. At the end of this mytical journey, he reaches the postion of Complete Man. In “Vamegh and Azra” by Lame’ei, Vamegh is the son of Chinese king and normally China is more prominent in this story as compard to Vamegh and Azra by Zahir Kermani. In Zahir’s story, travelling to China and Love is one of the subordinate characters to one of the Chinese beauties which is important and forms the main events of the story. In these four stories, love seeks a higher objective and provides the lover with much bigger and more significant achievements. The final objective in these four lyrical stories is not a narration of a lyrical story, but is a narration of achieving completion, expressing human affects, mental issues and finally creation of literary joy. China had a vast impact on Persian literature and Mystics from old times and in both stories, i.e. “Jamshid and Khorshid” and “Vamegh and Azra”, China is the symbol of land of motifs and beauties.

There are so many matters and topics, among indelible literary works of different nations, that if their contents would be studied, we will get opportunities of their challenges and debates that make their study rational. Worship and its genetical position, also, is a topic that is ignored in Hafez poems and Plato works. This topic is referred to the topic of love and based on creation and Man’s nature considering the Human nature and Alast promise (the promise that was given to God by his creatures in the world before this world), in the Hafez words, and considering the ideas before The descent of the Spirit in the Flesh, in the Plato’s words. By the importance of these topics in Iran’s literature and Western philosophy and necessity of clarifying of concerned issue to bring man to eternal bliss, this research tries to study these two kinds of works in an analytical-comparative manner. Findings show that the similarity, synonymy, and same meaning, in spite of long time between them, show that they ask to Man’s nature by intrinsic seeking prosperity and they say that love is integrated to Huma’s spirit and help him to pass spiritual levels toward God till eternal Companionship to him.

Bustan is the whole body of the ethical, humane, and idealistic society of Saadi, in which he describes human social behaviors. By providing practical strategies for improvement of human behaviors and relationships, he addresses many problems and mental and emotional conflicts of the people of the society at that time and even the present time. He has taken the advantage of the effective tool of anecdote and used the characters as the most important factors in forming the anecdotes in order to deliver his ethical and humane messages. The goal of psychology is also recognition of the aspects of human character as well as presentation of strategies for his more growth and self-awareness. In this study, we have criticized the behaviors of the characters of Bustan’s anecdotes in a descriptive, analytical, and quantitative way according to Jung’s theory of personality psychology. We have first identified the compatible and investigable anecdotes based on Jung’s view on personality psychology; then, the components of personality psychology of the main characters in those anecdotes have been analyzed, investigated, and assessed in chapters, respectively; and the results are shown in the form of table and graph. According to the investigations, among the nineteen investigable anecdotes based on Jung’s view on the personality psychology, the components of introverted personality type with eight anecdotes and about 42% were more frequent than other views of Jung.

The story is an artistic creation; the creative mind of the author is created with fundamental elements inspired by the inner and outer life of mankind and everything around him. The elements of the story, the foundation and the main structure of a story form that the examination of these elements leads the audience to better understand the author's work because the author, based on his thoughts, uses the elements of the story and the result This is the creation of different works with different themes.
Sadegh Hedayat and Simin Daneshvar are contemporary writers who often focus on women's issues and problems in their writing experiences. The present article analyzes the implications of this sociological and psychological concept in the elements of the two stories of "The Woman Who Lost My Man!" And "Who Happens to Kee?". The reason for choosing these two authors is the relevance of the subject in two stories. In this essay, in a preface and two speeches, a descriptive-analytic method is reviewed, along with an example of a witness, by revising the elements of women and society, women and politics, women and education, women and economics as well as women's characterize

Just as the Holy Quran is a miracle of God and through the revelation of the Prophet Muhammad (pbuh). , Nahj-ol-Balagha is also part of the Alawite miracle that was inspired by the Qur''''''''an and the teachings of the Prophet (pbuh) from the language of the Amir al-Mu''''''''minān (AS). In other words, if we want to find a tale of the Qur''''''''an in the Special servants, the most obvious example is the Nahj al-Balaghah. In his poems , Rumi has the most influence after the Qur''''''''an and the words of the prophet (pbuh) It is accepted from the Nahj al-Balaghah. He seems to have benefited from the words of Imam Ali (as) in the Hadiths of the Imams. His great influence on this valuable book in various aspects of resurrection is the right field for conducting research in the field of resurrection and resurrection. This article seeks to use the analytical-descriptive method of , Rumi adaptation of the Resurrection Explain the book of Nahj-ol-Balagha''''''''s Noble Book in Masnavi-i-Moghvi and Divan Shams Tabrizi. The findings of the research indicate that , Rumi has adapted the proof of resurrection through innate and persuasive evidence, the critique of the deniers of resurrection, the testimonies of the resurrection, the truth of death, the greatness and difficulty of the day from the valuable book of Nahj al-Balaghah Amir.

The issue of readability of long sentences has been remarkably noticed in the translation of scientific texts in the world. This subject also demands more attention in translation from English into Persian to solve the difficulty in comprehension of scientific texts in Iran. Accordingly, this quantitative corpus-based study tended to explore readability in scientific texts with long sentences. Hence, the readability of long sentences of a Genetics book in Medicine was compared against its Persian translation. Comparative stylistic model of Vinay and Darbelnet (1958) was used to explore the procedures which were employed in the translation of long sentences and influenced readability of the sentences. Moreover, Lix formula was employed to calculate the readability of long sentences in both source and target texts. The findings revealed that the most important factors in increasing the readability of the translation were as follows; splitting long sentences, changing phrases into clauses and nouns to verbs that decrease the ratio between the number of nouns and the number of verbs, and changing abstract concept words into concrete ones that are modulations. These findings suggest that long and difficult words need to be used less frequently and that passive sentences are to be changed into active ones.